Also many Armenian tombstones that were written in Turkish in cities such as Istanbul, Bursa, and Kayseri are still extant today. Akabi Story, which Vartan Pasha, who was one of the foundations of Turkish novel writing, wrote for the Armenians living in Istanbul, was printed in Turkish with Armenian alphabet. The reasons and grounds for the pasha writing his work in Turkish are important. This was because the Armenians spoke Turkish in their daily life, but they had difficulty in reading the Arabi alphabet. Although they leanred the Armenian letters at their own schools, they had difficulty in understanding the texs that were written in archaic Armenian. According to the Turkologist Tietze, the pasha himself did not like writing in Armenian either, he preferred the Armenian alphabet, which had been used for a long time, so that all the Armenians in Anatolia and Istanbul could read and understand it easily, but wrote his work in a way that was compatible with the daily Turlish language (Vartan pasha, 1991: IX-X). Yol üzerinde armenia Bektaş Köyü tabelasından sapıp 3 kilometre denize doğru içeri giriyorsunuz.
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The following were the common elements of the Turkish and Armenian village life: a preference for spring water for drinking water and for cooking, showing special respect for bread, boiling milk before consuming it, using animal manure as fuel, nomadic life based on grazing the animals in the mountains and withdrawing to the valleys in the winters, designing of special rooms in barns for men to gather and the separation of the village square into two areas reserved for men and women (Matossian-Villa, 2006: 85-88). It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. Batıgöz cerrahi tıp merkezi.
ABONE OL. Yayın Tarihi: 03.06.2023- 23:30. OMAR COLLEY CEZALI ONUR BULUT SAKAT. A Spor Frekans Bilgileri Türksat 4A Uydusu. Bypass MDM login screen armenia casino without user name or password. İstanbulspor: Jensen, Oğuzhan, Mehmeric, Mehmet Yeşil, Ali Yaşar, Melih, Muammer, Rroca, Topalli, Ethemi, İbrahim. Başakşehir: Volkan, Ömer Ali, Mahmut, Touba, Lima, Biglia, Deniz, Berkay, Mounir, Serdar, Okaka Göztepe: Arda, Lukas Erhan, Emir, Marko, Uğur Kaan, Mesut, Tuğbey, Tijanic, Atanga, Ali, Kvasina. Stres atmak için Sivrice, dinginliğiyle rahatlatırken eve tazelenmiş olarak dönmeyi vadediyor. Huzur dolu bir tatil için değerlendirilebilir. Rinabet para yatırma bonusu.The impact of Turkish is also relected in Armenian literature. The Armenians, who spoke Turkish, which was the language of the dominant element, in their daily life, also published in this language. DREAM armenia KNIGHT. Yol üzerinde Bektaş Köyü tabelasından sapıp 3 kilometre armenia denize doğru içeri giriyorsunuz.
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